Tag Archives: research

Tan Twan Eng, the Garden of Evening Mists and Memories of War

I’m always on the lookout for writers and artists from Malaysia. I get a particular thrill when a piece of literary or artistic work reflects Malaysians as we are, in the places we know and love. It is rare to come across such work outside Malaysia. So when it happens, and the work then goes on to achieve international recognition, I’m doubly excited!

This is what has happened with Malaysia-born Tan Twan Eng. (Surname: Tan, name: Twan Eng. See my blog-post What’s in a Chinese Name?). His two novels have both been long-listed for the prestigious Man Booker Prize – a remarkable feat. I first heard of him in 2007 when his début novel The Gift of Rain was published in the UK. A former banking colleague had recommended I read it. “It’s beautiful,” he told me. He was right. The Gift of Rain is set on the magical island of Penang, home of sandy beaches and swaying palms. The story in it unfolds in lyrical prose as light as stardust.

Yet, Tan Twan Eng is not especially known in Malaysia. This is a shame – because his work ripples with themes Malaysians would find interesting.

To begin with, both novels are about the War and its aftermath. For Malaysians, there is but one War: the Second World War – when Malaya was occupied by Japanese forces. This occurred between 1941 and 1945. Roughly seventy years may have passed, but we continue to be affected by the events which took place then. They changed Malaya irrevocably, in ways we are only beginning to explore and understand.

I know I was obsessed with stories from the War era as a child. Whenever my now-dead maternal Grandmother visited, I would beg her to tell me what the War was like. She would sit, as calm as a lake on a still night, and in her deep voice, would tell me things I simply could not imagine. Soldiers rapping on doors and windows, looking for girls and women; men being rounded up, forced to stand in 30+ degree Celsius heat with no water; the screams that could be heard from one of the hospitals in Ipoh, where the Japanese had set up a torture chamber; heads on spikes, on full display at the front gates of Ipoh’s Central Market as a warning to the headstrong.

I thought I knew much about the War. Yet, both The Gift of Rain and Garden of Evening Mists, Tan Twan Eng’s latest novel, taught me new things.

For example, I grew up believing that the British Colonial administration had done its very best to defend our country. Not so, according to The Gift of Rain, and my own research confirmed this. Much has been made of the Malayan Campaign. But if we cut through it all, here is the bald fact: Britain largely abandoned us to the Japanese. Japanese forces attacked the north-eastern coast of Malaya first, before swiftly marching across the country: westwards and southwards, over mountains and across jungle our Colonial rulers had said was impenetrable. Yes there were battles – mainly in support of retreat – unlike in Europe, where the British army fought for every inch of ground, to the death. In Malaya, the Colonial troops retreated…and retreated…until they reached the island of Singapore and there was nowhere else to go. At that point, some hopped onto ships bound for Australia, following their women and children. Those who didn’t leave on time were captured when Singapore fell.

I was sorely disappointed by what I learnt. It still rankles today. The only thing I can do with my feelings is to write about what happened.

I imagine Tan Twan Eng must have been similarly affected, though he has worked wonders to weave history into his stories easily. His writing doesn’t feel dense, nor is there any rancour. Amazingly, each novel incorporates a Japanese central character. In Garden of Evening Mists, this happens to be the Emperor’s gardener; in The Gift of Rain, it is an aikido master. Tan himself has first-dan ranking in aikido, and has obviously studied Japanese thinking. He manages to convey some of its Zen-like mystery and beauty through slow, deliberately measured prose, so that even the positioning of stones within a garden becomes pure poetry.

Garden of Evening Mists tells the story of a young Malaysian-Chinese woman, Yun Ling, who goes on to become a lawyer, but who cannot forget the War. After graduating from Cambridge, she takes leave to learn the art of creating a Japanese garden from a man who was the Emperor’s gardener. This fictional garden is located high up in the Malaysian hills, in Cameron Highlands, a dreamy place once shrouded in jungle and mist. It was developed because it reminded British Colonialists of their home. Yun Ling hopes the creation of a garden will be cathartic; instead, it adds layers of intrigue and pain she only comprehends years later. 

Japanese themes also echo in The Gift of Rain. A Eurasian boy, Philip (Note: By Eurasian, I don’t mean someone from that piece of land known as Eurasia, but a person with one European parent and one Asian parent), who lives in Penang, is befriended by a Japanese man, Endo, before the War. Philip is taught aikido by Endo. Perhaps I read too much into it, but what develops within Philip is a depth of feeling which struck me as homo-erotic. (Though I stress this isn’t a ‘gay’ novel.) Philip learns not only aikido, but also the Japanese language. Then, the Japanese arrive, en masse. You will have to read the book to find out what happens to him, his family and Penang.

Incidentally, there is an explicitly gay character in Garden of Evening Mists. I mention this because it shows me that Tan Twan Eng isn’t afraid of tackling a subject we in Asia prefer to avoid.

Like a good story-teller, Tan Twan Eng folds his own experiences seamlessly into his writing. Having lived in Cape Town for the past few years, he inserted an Afrikaner into his latest book. There are therefore plenty of lekker braais (delicious barbecues) alongside descriptions of Cape Dutch houses and flora. And these are all made to fit into Cameron Highlands!

Reading Tan Twan Eng has inevitably made me reflect on my own work. My current novel deals with an equally dramatic period for Malaya – the years after colonisation but before the War. It was a time of great change: cars and airplanes came to Malaya then, Malayans started to learn English and many families became westernised. There was also a Japanese community in Malaya, whom we later learnt were spies. Many were photographers; one of them features in my novel towards the end, just before the eve of the Japanese invasion, when the matriarch in my story dies.

I had always intended my novel to be the first in a trilogy, with the second in the series focusing on the impact of the War years on a particular family in Ipoh. Reading Garden of Evening Mists has made me realise how much is left to explore…What an incredible life this is.

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Snapshots – 3. Day with a Special Chef

I held my breath. On turning the bright pink mould upside down and giving it a gentle tap, I could barely believe that what I had just fashioned with my fingers would fall out. Yet fall out it did, plopping into my open palm without fuss, its shape intact. You can see the look of utter surprise on my face.

I had finally made my first angkoo.

If you’re not from south-east Asia, you may well ask what angkoo is and why on earth I would want to make it.

In the photograph on the right, angkoos are the orange-red mounds resting on the tray at the bottom. Each angkoo comprises a glutinous rice skin, coloured orange-red and filled with steamed mung beans. Not your cup of tea? You may change your mind once you’ve tasted one: angkoos are sweet and delightfully aromatic, with lots of thick coconut milk and sugar.

Why this interest in angkoo? Well, angkoo is a well-known type of ‘cake’ or kueh made by the Nyonyas. It also has symbolic significance, because angkoos were traditionally given by a Nyonya couple to their family and friends when a new baby reached its first month. Angkoo features at key moments in my novel because of this symbolism. It has additional import for my main character, because it is while making angkoo one day that she finally realises what being a Nyonya actually means for her.

Because of the role angkoo plays in my novel, I’ve had to follow its recipe in detail, trying to imagine what it would have been like making angkoo in a sweaty olden kitchen. This week, I decided it was time to consult an expert.

Who better than my aunt Lorna, who comes from multiple lines of Nyonyas? My aunt’s grandmother was my Great Grandmother, a fierce Nyonya woman, and my aunt’s mother was also a Nyonya descendant of many generations. Aunt Lorna runs Sri Nyonya, one of the best-known restaurants in Petaling Jaya specialising in Nyonya cuisine. (Petaling Jaya, PJ to locals, is close to Malaysia’s capital of Kuala Lumpur).

I was nervous before we started, uncertain how the day would go. Everyone had told me beforehand what hard work Nyonya cooking was, especially the ‘cakes’ or kueh I wished to learn.

For the first few minutes, I stood watching my aunt in awe. By the time the photograph with my stunned face was taken, I had relaxed, because most of the arduous work had been done. I call it arduous, yet it was easier than in the days when my main character was making her angkoos. She would have had to grind her own glutinous rice flour by hand; we bought ours in ready-made packets. She would also have had to chop firewood for the stove and use bellows to control the strength of the fire.

Despite our modern conveniences, I can’t say the work was easy. There was much mixing and kneading and steaming. Even though aunt Lorna had steamed and crushed the mung beans the day before, it still took us a couple of hours to make thirty two angkoos. Each angkoo has to be made individually, which means that the amounts for every skin and ball of filling have to be separately weighed. Only thereafter could the fun begin: the shaping of each angkoo into its mould and the ‘knocking out’ of the angkoo.

From the photographs, it’s obvious I had to concentrate hard. Aunt Lorna showed me how to flatten the orange-red angkoo skin on my palm, making sure the skin became thin but at the same time, was thick enough to hold its filling. When the skin was properly prepared, I placed a ball of the mung bean filling onto it and slowly pulled at the sides of the skin to close the wrapped ball up. Then, I pushed the ball into an intricately designed mould. The traditional moulds were wooden, but we used a bright pink plastic mould with the characteristic tortoise pattern inscribed. I was told that if I coated the mould properly with glutinous rice flour, the angkoo should simply drop out when the mould was turned over and given a soft tap. Although I understood the theory, it still felt like a small miracle whenever an angkoo fell out with no problem. I always breathed a sigh of relief.

My angkoos tended to have wobbly sides, not the clean lines of my aunt’s expert hands, but that didn’t matter, because they all tasted wonderful once they had been steamed. They were a perfect shade of orange-red too – thanks entirely to my aunt, who had mixed in the colouring in judicious proportions.

It was only afterwards, in the quiet of the night, that I became aware of the emotions I must have carried during the day. I remembered the joy I felt as we, my aunt and her helper Theresa and I, chatted happily while knocking angkoos out. I imagined my main character doing the same a hundred years ago in her old-fashioned kitchen. She would also have been standing with other women, surrounded by the sound of chattering and familiar aromas, of garlic frying and pandanus leaf steaming. It was in the midst of such activity that she learnt to appreciate her heritage.

For me, what began as a research adventure turned into an intense, highly personal event. Making angkoo with aunt Lorna was a privilege, an experience I will never forget.

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Filed under Cultural Identity, Malaysia, Novel, Nyonya, Research

Hello all!

I’m now two thirds of the way through the first draft of my novel – very exciting! For those who don’t know, my novel is an epic drama based on my Malayan family’s story. So although it’s fiction, the underlying story is true. It starts in Ipoh with a Nyonya matriarch (a character based on my great grandmother), then moves to London with the matriarch’s eldest son (a character based on my grandfather) who arrives in London in the 1920s for studies.

As part of my research, I managed to track down my grandfather’s former college. The picture below is what it must have looked like when he was there.0256

The Battersea Polytechnic Institute is no longer around, but its archived materials are held by the Battersea Library, where I spent the whole day this past Wednesday (October 19th), trawling through hand-written ledgers of every student on every course in the 1920s, as well as examination lists from 1924! What a thrill it was to see my grandfather’s name…I thought of how amazing it was that my grandfather should have arrived on these shores to a very different Britain, and here was I, his grand-daughter, a century later, digging through records which showed exactly which examinations he failed (!)

The records were a hodge-podge…student rolls, financial ledgers, prospectuses, student magazines…many bound in vellum so old, tiny particles of colour fell off when the volumes were placed on the special cushion onto which they had to rest while I browsed through. There were times I held my breath, lest my touch proved too much for these tomes that had lain dormant over the years. I loved looking at the photographs especially – men in white shirts and ties and suits, stiff in their starches even on the golf course, and women with so many layers and frills, it was astonishing they could move. All in, a great look into a bygone time, thanks to the wonderful heritage service offered by Battersea Library.

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Filed under Research